Lenten reading can be hard on your soul.
It challenges and convicts. It parks your heart in the shadow of the Cross and makes you look up.
I have never been good at looking up. I don’t want to see. I tell myself it is enough to know.
Everything I read tells me that I’m wrong. My suffering has not been enough, although it has taught me so much about life and myself and fear and pain. It’s only the first step.
To truly walk where Jesus did, our suffering has to be used for someone else.
Which means I have to see. I have to look up from the foot of the cross and see.
I don’t want to read the Facebook post from my cousin’s friend who lost her six year old to cancer two years ago. On the second anniversary of her daughter’s death, she’s asking me to stand with her against pediatric cancer. I don’t want to see, because I have a sweet girl who was six two years ago. I don’t want to know that children we know get sick from cancer and die.
I want to look away and go about my business.
I don’t want to read the story about the woman in my state who tried to kill her newborn and toddler. I have to see that she is vilified in the media and the comments underneath the articles. I have to read until I see what my heart is already telling me, that she was sick, like I was sick. I don’t want to remember how that time felt to me. I don’t want to admit that she is me and I might have been her if we hadn’t made the right call, finally.
I want to look away and go about my business.
I don’t want to see pictures of drowned toddlers on the beaches in Greece, or news reports of the danger and squalor of refugee camps. I don’t want to know about the migrant camps in my own city. I don’t want to consider that in this day and age, families suffer while others turn them away. I’ll write a check or make a donation, but that’s as much as I feel I can handle. It’s a swamp of hopelessness.
I want to look away and go about my business.
But then I read this, in Richard Rohr’s Hope Against Darkness:
“When we’re not sure what is certain…we’re going to be anxious. We want to get rid of that anxiety as quickly as we can. Yet to be a good leader of anything today—to be a good pastor, a good bishop, or, I’m sure, a good father or mother—you have to be able to contain, to hold patiently a certain degree of anxiety.
(…)That’s probably why the Bible says so often ‘Do not be afraid.’”
This is me. I am not good—terrible, actually—at holding anxiety. I do want to get rid of it as quickly as I can. I work hard to not invite it into my heart in the first place. My leadership skills are horribly limited by my anxieties. So I have convinced myself that I am safer occupying my space, and my space only. I busy myself with controlling the heck out of what I can control: my home, my family, my personal relationship with my church and my God.
Rohr says that “expelling what you can’t embrace gives you an identity, but it’s a negative identity. It’s not life energy, it’s death energy. Formulating what you are against gives you a very quick, clear and clean sense of yourself. Thus, most people fall for it. People more easily define themselves by what they are against, by who they hate, by who else is wrong, instead of by what they believe in and by whom they love.”
I’m convicted. In giving my anxieties primary place in my life—whether managing them, medicating them, avoiding them, expelling them—I have chosen not to see. If I don’t see, how can I help? Walk beside? Love?
Have I literally scared the “Be Jesus” out of myself?
There’s a reason this is in front of me now. I have no idea what it might be, but I’ll hold on patiently and wait for it. And while I do, I’ll work at replacing my fear with my faith.
Look up and see.
Hold the anxiety.
Be not afraid.
Put the “Be Jesus” back where it belongs.
