One year when I was a 10th grade teacher, my colleagues and I built a heck of a unit around Elie Wiesel’s holocaust memoir, Night.
We were so proud of that unit as we planned it. The novel was the centerpiece. Then there were ancillary short stories, movie clips from Band of Brothers, Schindler’s List, The Devil’s Arithmetic. We wrote quizzes and essay prompts that mimicked the exit exam. We made photocopies and lesson plans and a culminating project. We prepared profiles of real Jews who had experienced the Holocaust to pass out to the students, and on the last day, we would tell them if their person survived or died. We stole that idea from the Museum of Tolerance in Los Angeles.
We made it as thoughtful and authentic as we could. Then we set out to teach it.
That first year, I was pregnant with Gabe and I skipped the part with the babies. I skipped a lot of stuff that year, because I just couldn’t.
The second year, I made myself sit with it. That was the first year I got a parent phone call about the book, a mom concerned that the story was affecting her student too deeply. Does it have to be THIS book? I was right there with her. I didn’t skip the part about the babies and I had a baby at home.
I also had nightmares.
The third year, I was pregnant with Kate. This was the year we decided to mix up the movie clips, so I sat at home one Saturday and watched The Pianist and Sophie’s Choice, back to back.
Keep the baby quiet.
A son and a daughter. Choose.
I didn’t sleep for two nights.
That year, I cried when I read the part about the babies. I cried when I read the part about the hanging. I cried when we watched the clip in The Devil’s Arithmetic where the mother refuses to leave the baby she has birthed in secret and they are sent together to the gas chamber. I hugged the student who laid her head down on the desk and sobbed. I didn’t write referrals when kids said “That’s fucked up” in class or when a young man stood up in class, threw his book across the room and said “This book is fucking stupid” after we read the part where the son steals food from his own father and leaves him to die.
But when the unit was done, I asked to be transferred out of tenth grade. I couldn’t do it anymore.
Last week, I saw a picture on Facebook of a teacher friend. Her students were all crowded into a small space—the size of a boxcar. She was standing on a desk over them, reading from the book. They’re still doing it, I thought. God bless them.
I get how this sounds: Like we’re all snowflakes who can’t handle the truth, melting at the first suggestion of genocide. Protect the children from this history. Teach it to them, but don’t teach it, teach it. Don’t read about ten year old boys taking three hours to die from hanging while other ten year old boys watched. Don’t talk about babies ripped from their mother’s arms and thrown alive into a bonfire.
We’ve come so far, that mom told me. Do they really need to be exposed to the horrors when we’ve made sure as a society it will never happen again?
There it is. That right there is why we taught the book in the first place, why we built such a confrontational unit, why we created a place for the kids to sit in the bald faced truth of what happened.
The danger of being 80 years away from something is that we think we have the luxury of choosing to pass the information on or not.
Look around the world today. Hatred lives. And not just There. Here. So high school English teachers all over this nation pick up that book every year and walk through the horrors of the Holocaust with a new group of students so that the kids will know.
Today is Yom HaShoah, Day of Remembrance. We can remember the victims of the Holocaust and pray for the peace and repose of their souls. We can ask forgiveness in the name of our ancestral family and friends who did not know or did not do enough. We can pray for generational healing.
And we can all make sure our kids know—at whatever level is appropriate for them—that when we don’t love each other enough, when we don’t remember that there is no such thing as other people’s children, when we see the world as us vs. them, we invite Evil to walk among us.
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